THE MOMENT - Hot Springs, Arkansas October 20, 2012
The MOMENT website is http://www.momenthotsprings.com
Join Family, friends and soon-to-be friends hand in hand around Mother's healing mountain. Drum, Dance, Delight in Song. Be Present, Be Heartfelt, BE WITH US!
“Moment” Organizers Choose Native Sacred Site in Hot Springs
Hot Springs, Arkansas – On October 20, 2012, several thousand pilgrims
are expected to arrive in Hot Springs for a massive prayer event being
called “The Moment”. Called a “Planetary Pentecost” by Rev. David
Hulse, founder of the RISE Wellness Center, Hot Springs, this event is
expected to draw global attention and attendance.
The event
will take place on and around Hot Springs Mountain, long known as a
Native American sacred site called Manataka or Place of Peace. The area
known as Manataka encompasses Hot Springs Mountain, Indian Mountain and
West Mountain, referred to as the Three Sisters by First Nations People.
This area was a gathering place for indigenous nations for thousands
of years prior to the explorations conducted by the Spanish and the
French. The area was heavily mined for novaculite, a stone which could
be shaped into a very hard sharp edge for spear tips and cutting tools.
But it is Hot Springs Mountain that is most associated with the
Place of Peace. Although it is hard to imagine today with the bath
houses and tourist shops on the west side of the mountain, prehistoric
peoples and early explorers beheld a place of wonder here. Hot water
issued forth from over 50 springs down the side of the mountain from as
high as 187 feet. The springs were surrounded by mounds created by the
mineral deposits from the springs. These white mounds were streaked
with red iron oxide. The overall exotic landscape caused one writer to
think mistakenly that the area had volcanic activity.
These
springs were known for their healing and rejuvenating properties
throughout the Americas. It was a strange and foreboding place, rich in
flora and fauna. This was considered a sacred place, a place given
special attention by Creator. Many tribes told stories of this strange
place called ‘the Place of Peace’ in their own languages. This was a
place acknowledged as important to all people and all people were
allowed to travel there for their physical and spiritual needs without
fear of enemy interference. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Tonight, Lee Standing Bear Moore (Cherokee) of Manataka American Indian Council, and Robert Woableza LaBatte (Dakota Sioux), Grand Chief, World Council of Spiritual Elders join us to share their Native American Indian spiritual perspectives. Mark Borcherding joined us for Mayan Birthday readings. Born
at the Bell Mission in California, Lee Standing Bear Moore is a Kituwah
(Cherokee) storyteller, historian, author and lecturer. Standing Bear
studied American Indian history and customs for more than 35 years. Bear
began his long career of conducting wedding ceremonies at the sacred
Manataka (Place of Peace). Today, Bear produces American Indian wedding
ceremonies across the country.Standing Bear is secretary and historian
for the Manataka American Indian Council, a nonprofit, educational,
cultural and religious organization with members in forty-seven states
and seven foreign countries. A
Lakota/Dakota elder, whose spiritual name “Woableza” identifies him as
“One who seeks the Knowledge of Life” or “One looking for
Understanding.” He has traveled throughout the Americas for the past 37
years, acquiring and sharing indigenous stories and wisdom regarding
care for the land and people. He has produced films, TV programs,
educational programs, and has worked with a number of Native American
organizations.
The story and legend from the Native Americans People about the Tribe of people from many walks of life, that will rise to save the Earth
THE MOMENT - Hot Springs, Arkansas October 20, 2012 For immediate Release July 20, 2012 Contact: Linda VanBibber 816-833-1129 laylahv@swbell.net
“Moment” Organizers Choose Native Sacred Site in Hot Springs
Hot Springs, Arkansas – On October 20, 2012, several thousand pilgrims
are expected to arrive in Hot Springs for a massive prayer event being
called “The Moment”. Called a “Planetary Pentecost” by Rev. David
Hulse, founder of the RISE Wellness Center, Hot Springs, this event is
expected to draw global attention and attendance.
The event
will take place on and around Hot Springs Mountain, long known as a
Native American sacred site called Manataka or Place of Peace. The area
known as Manataka encompasses Hot Springs Mountain, Indian Mountain and
West Mountain, referred to as the Three Sisters by First Nations People.
This area was a gathering place for indigenous nations for thousands
of years prior to the explorations conducted by the Spanish and the
French. The area was heavily mined for novaculite, a stone which could
be shaped into a very hard sharp edge for spear tips and cutting tools.
But it is Hot Springs Mountain that is most associated with the
Place of Peace. Although it is hard to imagine today with the bath
houses and tourist shops on the west side of the mountain, prehistoric
peoples and early explorers beheld a place of wonder here.
Hot water
issued forth from over 50 springs down the side of the mountain from as
high as 187 feet. The springs were surrounded by mounds created by the
mineral deposits from the springs. These white mounds were streaked
with red iron oxide. The overall exotic landscape caused one writer to
think mistakenly that the area had volcanic activity.
These
springs were known for their healing and rejuvenating properties
throughout the Americas. It was a strange and foreboding place, rich in
flora and fauna. This was considered a sacred place, a place given
special attention by Creator. Many tribes told stories of this strange
place called ‘the Place of Peace’ in their own languages. This was a
place acknowledged as important to all people and all people were
allowed to travel there for their physical and spiritual needs without
fear of enemy interference.
It is the goal of The Moment event
to bring people from all over the planet to join hands, hearts and
minds, in prayer for healing. Manataka with this history of peace,
healing and wonder seems a perfect place for such an endeavor, says Rev.
Hulse.
Growing up in Oklahoma, Rev. Hulse has always felt a
connection with Native American peoples. After several years of
ministering in Hot Springs, where he first heard about the Manataka
Sacred Site, he decided to relocate here. “There is a language of the
Heart,” says Rev. Hulse. The Moment will bring people together in Heart
Space and each will understand the language of the other, he explains.
Rev. Tom Haley, pastor of the Rock Hill Christian Church, Hot Springs,
shares this vision. “Peace is within our reach,” says Rev. Haley. “I
look forward to seeing people of all races, creeds, colors, tribes,
cultures, religions and social situations come together as one people,
spiritually and peacefully, to meet each other as one family of
humanity,” he continues.
Rev. Cheryl Batts, President of a Hot
Springs non-profit community based organization and a minister at one of
the local churches, quotes Lee “Standing Bear” Moore, Secretary and
Story Keeper for Manataka American Indian Council, as saying.... The Moment will bring a close to the age of repentance and open a new time of deliverance, an awakening.
The Moment is the fulfillment of Indian prophesies
when the people of all races come together in love in a single circle,
give thanks and pray. The Moment will create a mass consciousness, a
light that will spread to many lands.”
Rev. Batts is
Chairperson for the Moment’s Invitation Committee. “We want to invite
every church in Hot Springs for this uplifting spiritual event,” she
states. If you have not yet received an invitation and wish to
participate with your congregation, you may contact Rev. Batts at
info@momenthotsprings.com.
If you are an individual who plans to attend The Moment, you are encouraged to register for this free event at www.momenthotsprings.com.
The web site and Facebook page The Moment LLC will be continually
updated with the latest news concerning this momentous event.
THE MOMENT - Hot Springs, Arkansas October 20, 2012 For immediate Release July 20, 2012 Contact: Linda VanBibber 816-833-1129 laylahv@swbell.net
“Moment” Organizers Choose Native Sacred Site in Hot Springs
Hot Springs, Arkansas – On October 20, 2012, several thousand pilgrims
are expected to arrive in Hot Springs for a massive prayer event being
called “The Moment”. Called a “Planetary Pentecost” by Rev. David
Hulse, founder of the RISE Wellness Center, Hot Springs, this event is
expected to draw global attention and attendance.
The event
will take place on and around Hot Springs Mountain, long known as a
Native American sacred site called Manataka or Place of Peace. The area
known as Manataka encompasses Hot Springs Mountain, Indian Mountain and
West Mountain, referred to as the Three Sisters by First Nations People.
This area was a gathering place for indigenous nations for thousands
of years prior to the explorations conducted by the Spanish and the
French. The area was heavily mined for novaculite, a stone which could
be shaped into a very hard sharp edge for spear tips and cutting tools.
But it is Hot Springs Mountain that is most associated with the
Place of Peace. Although it is hard to imagine today with the bath
houses and tourist shops on the west side of the mountain, prehistoric
peoples and early explorers beheld a place of wonder here. Hot water
issued forth from over 50 springs down the side of the mountain from as
high as 187 feet. The springs were surrounded by mounds created by the
mineral deposits from the springs. These white mounds were streaked
with red iron oxide. The overall exotic landscape caused one writer to
think mistakenly that the area had volcanic activity.
These
springs were known for their healing and rejuvenating properties
throughout the Americas. It was a strange and foreboding place, rich in
flora and fauna. This was considered a sacred place, a place given
special attention by Creator. Many tribes told stories of this strange
place called ‘the Place of Peace’ in their own languages. This was a
place acknowledged as important to all people and all people were
allowed to travel there for their physical and spiritual needs without
fear of enemy interference.
It is the goal of The Moment event
to bring people from all over the planet to join hands, hearts and
minds, in prayer for healing. Manataka with this history of peace,
healing and wonder seems a perfect place for such an endeavor, says Rev.
Hulse.
Growing up in Oklahoma, Rev. Hulse has always felt a
connection with Native American peoples. After several years of
ministering in Hot Springs, where he first heard about the Manataka
Sacred Site, he decided to relocate here. “There is a language of the
Heart,” says Rev. Hulse. The Moment will bring people together in Heart
Space and each will understand the language of the other, he explains.
Rev. Tom Haley, pastor of the Rock Hill Christian Church, Hot Springs,
shares this vision. “Peace is within our reach,” says Rev. Haley. “I
look forward to seeing people of all races, creeds, colors, tribes,
cultures, religions and social situations come together as one people,
spiritually and peacefully, to meet each other as one family of
humanity,” he continues.
Rev. Cheryl Batts, President of a Hot
Springs non-profit community based organization and a minister at one of
the local churches, quotes Lee “Standing Bear” Moore, Secretary and
Story Keeper for Manataka American Indian Council, as saying.... The Moment will bring a close to the age of repentance and open a new time of deliverance, an awakening.
The Moment is the fulfillment of Indian prophesies
when the people of all races come together in love in a single circle,
give thanks and pray. The Moment will create a mass consciousness, a
light that will spread to many lands.”
Rev. Batts is
Chairperson for the Moment’s Invitation Committee. “We want to invite
every church in Hot Springs for this uplifting spiritual event,” she
states. If you have not yet received an invitation and wish to
participate with your congregation, you may contact Rev. Batts at
info@momenthotsprings.com.
If you are an individual who plans to attend The Moment, you are encouraged to register for this free event at www.momenthotsprings.com.
The web site and Facebook page The Moment LLC will be continually
updated with the latest news concerning this momentous event.
This is a story about the Place of Peace. It is an Indian story... By Lee Standing Bear Moore...by permission.Tribal leaders prayed and made peace offerings to the Creator, the Great Manataka (Place of Peace) Mountain and with each other.
///////
The
STORY OF MANATAKA
By Lee Standing Bear Moore
THE PLACE OF PEACE
The Sacred Mountain
and Valley of the Vapors
For thousands of years, this magnificent site was the gathering place of many nations. Tribal leaders and spiritual elders made pilgrimages to the Great Ma-na-ta-ka Mountain to sit in great councils with many tribes. Some came every seven years, others came every eleven years, and others made the journey more frequently depending on local custom.
Tribal leaders prayed and made peace offerings to the Creator, the Great Manataka (Place of Peace) Mountain and each other. They danced and sang around huge campfires in the narrow valley situated between the Manataka mountain and her sister mountain, today called North Mountain. Her other sister mountain, today called Indian Mountain stood guardian to her east. Daughters of the first nations gathered rare medicinal herbs found in great abundance in a large area surrounding Manataka in the shape of a circle. Their sons found precious clear crystals, gold, silver, pyrite, and whetstones.
Spiritual elders also brought gifts from their tribes to Manataka. Some gifts were intended to establish friendships and diplomacy between various tribes and others were personal gifts between long-time friends. Trade items were also exchanged on blankets spread out in dozens of camps just outside the sacred valley. Other, more precious gifts brought to Manataka were not intended for humans, but were ceremonial offerings for the sacred mountain.
It is said by the grandfathers that seven holy caves were on the sacred mountain. The center cave is made of magnificent shining crystal encoded with messages of the star people. Inside the crystal cave are seven crystal cones set on a crystal altar and each contain secret messages and seven shields.
Ancient tribes came to Manataka on pilgrimages to place ceremonial items in five of the caves. The people of the south laid gifts in the southern-most cave and people of the north laid their gifts in the northernmost cave. Two other caves were used by the people from the west and east for offering ceremonies. The cave located to the left of the crystal cave was used by the 'Keepers of Manataka', the Tula Indians of Tanico, who lived in surrounding areas and for other tribes living nearby such as the Caddo, Quapaw, Osage, Tunica, and Pawnee. To the right of the center crystal cave was a ceremonial cave reserved for gifts of the other people of this land - the animals, birds, fish, insects, plants, stones and the elements. No one ever approached the most sacred crystal cave, as it was said to have been the workplace of the star people (angels?) and resting place of many spirits.
The southernmost cave, nearest the surface of the ground, once held the Manataka Stone, or as referred to by the National Park Service as the "Calendar Stone '' brought by people from the south. The Calendar Stone was removed after the Civil War by workmen digging on the mountain to capture the sacred waters of Nova Salon and build ornate bath houses for the rich. An ancient clay doll was recovered from the northern cave some time in the early 1900's by workmen and is currently on loan to the Smithsonian Museum in Washington. Each of the seven caves disappeared at various times after the invasion began in the 1500's, either at the hand of the invaders or by natural or supernatural causes.
Everyone sought healing and pleasure in the magical hot waters of Nówâ-sa-lon (Breath of Healing) that spewed from the sides of the mountain creating dozens of crystal clear pools. No one was allowed to enter the sacred area, called the ‘Valley of Vapors’ carrying a weapon into the sacred area decreed by the Great Mystery as the ‘Place of Peace’. No fighting or discord was allowed. Should anyone violate these laws, they were taken outside the valley and severely punished.
The Lady of the Rainbow, referred to as Ix Chel by the Maya, was said to have presided over the peace in the valley. Dressed in all white buckskin and holding one eagle feather in each hand, she stood on the mountain overseeing the peace. When quarrels did arise, a vision of the Rainbow Woman could be seen at twilight rising in the vapors of the highest pool as a warning to the offending person. If the guilty one did not listen to this warning, the Lady of the Rainbow came to him and dropped one feather at his feet, which meant it would be wiser to fly away than to disturb the peace again. If this warning was not heeded, she dropped the second feather as a sign to his family and others to remove the offender from the valley by whatever means necessary.
Our Grandfathers saw dense green forests surrounding the narrow valley. Steam rose from abundant hot springs on the side of the mysterious mountain. The valley was shrouded in misty vapors which feathered the lush underbrush and curled upward through the tall trees. Sometimes the vapors joined low clouds to float away in the pink evening sky. Other times they lay lightly upon the ground like a soft blanket or swirled around the bubbling crystal pools.
Manatakawas a place of strange, mystical beauty. Everywhere, the sound of trickling water made sensual music as it bathed the bare faces of fractured cliffs and splashed into creeks at the bottom of the mountain. In places where the steaming waters issued from the rock, growing cones of tufa covered with exotic mosses cupped in shades of red and orange painted the calcareous rock. Particles of silica, washed by the sun, sparkled like millions of diamonds while pyrite fragments seemed to catch fire and glow.
The most magnificent sight to behold at Manataka was seen from miles away in any direction. Indian elders on pilgrimage may have said to their fellow travelers, "We know we are there when the sign in the sky appears." The sign was a huge, beautiful rainbow stretching across the entire valley.
The Rainbows of Manataka would not disappear after a few minutes of glory in the sun like all other rainbows. Manataka’s rainbowswould build and build in size and would become more colorful throughout the day because of the constantly running hot and cold water springs.
The Rainbows of Manataka were not only a natural wonder of the world and a magical sight, they held a very special meaning. We believe the rainbow has a sacred purpose. The rainbow is a sign of the Creator’s Great Blessing.
Wherever the rainbow appeared was a place appointed by the Great Spirit – Creator for people to gather, especially those of differing origins and interests. It was a place where even enemies sat in peace. It is at Manataka, under the rainbows that the nations gathered by direction of the Creator for His purpose.
Manatakais truly the place of peace for all people. The area was a cultural and trade center for all native peoples – a great melting pot of American Indian culture. The Valley of the Vapors was neutral territory unclaimed by any tribe. The Great Spirit decreed that all that visited here were to lay down their weapons and bathe as brothers in the healing waters. Even tribes who were hostile to each other acknowledged the truce while in the Place of Peace.
The Caddo were the dominant people in areas surrounding the valley. The Quapaw, Osage, Tunica, Natchez, Pawnee and Shawnee were nearby. There is disagreement between archeologists, ethnologists and historians as to the exact number of tribes that may have visited Manataka. Some say there may have been 34 language groups who considered the Valley sacred ground. In an effort to diminish any sort of future claim on Manataka, others say there were none who visited here. Stories of the sacred Valley of Peace still exist among some tribes today. Other tribes, whose languages have been largely lost since the European invasion, speak of Manataka as if it were a mythical place.
In the early 1500’s, Spanish conquistadors mounted expeditions to find the legendary spring whose magic waters could rejuvenate the elderly and heal the sick. In 1512, Ponce DeLeon failed in his attempt to reach the mysterious hidden valley containing a crystal fountain of healing water known as the "Fountain of Youth".
His fellow explorer, Hernando DeSoto was the first white European invader to enter the Valley of the Vapors in 1541. Desoto’s chroniclers wrote about the amazing sites they beheld. As far as the eye could see were hundreds of lodges representing tribes from every part of the vast continent. The colorful dress of various groups was different from one another and they spoke many distinct languages. Ceremonial and tribal dances were held in a central plaza, and elders sat in circles smoking the pipe.
Almost immediately after first contact, the original inhabitants began to disappear. European invaders sacked the land, spread disease and incited inter-tribal wars that all but decimated dwindling native populations during the next two and half centuries.
After the Louisiana Purchase in 1803, white invaders began to settle in the Valley of Vapors. In 1832, President Jackson, mastermind of the Trail of Tears and other racial atrocities, was looking for a way to totally demoralize and disorient native populations. He was also concerned about Manataka from a strategic military viewpoint. Jackson was not prepared to risk the possibility that thousands of Indians on the Trail of Tears might decide to gather at the sacred site and mount a rebellion. So, Jackson pushed Congress to take an unprecedented action in the nation’s history by confiscating the most holy site in the American Indian world, Manataka, and making it the nation’s first federal reservation.
The confiscation of Manataka by Jackson was an act contrary to the terms of the Louisiana Purchase and against the Constitution of the United States. The United States government promised the French, Spanish and native tribes in negotiations preceding the Louisiana Purchase the federal government would not violate sacred sites. The U.S. Supreme Court Chief Justice Marshall, warned Jackson the government was prohibited by the Constitution to own land [There is still no provision in the Constitution for the government to own land].
[There is still no provision in the Constitution for the government to own land. The Constitution does not contain a provision for the federal government to own land. One reason why this provision was purposely omitted from the Constitution is because the founding fathers lived under a European system where the royal government owned and controlled all land. The government cannot assume any power that is not specifically given to them by the Constitution.]
Thus, the only legal way Jackson could accomplish the take-over was to pass a ‘provisional’ law steering around treaties with other nations and the U.S. Constitution. Jackson wanted to create the first commercial federal reservation. As a popular president and famous Indian fighter, this was an easy task as members of Congress, of which not one of its members had ever seen Manataka, looked the other way.
For the next four decades the government allowed settlers to build bathhouses and residences around the springs but in 1875 it forced the settlers out and later began selling off choice pieces of property to selected businessmen.
What was left of the Hot Springs Federal Reservation after the ravages of the settlers and greedy government agents was turned over to the newly created national park system in 1921 and became the second national park after YellowStone. Today, it is known as Hot Springs National Park, Arkansas.
Settlers and the U.S. government destroyed the sacred Circle and the seven ceremonial caves containing the Manataka Stone and other ancient artifacts gifted to Manataka by the tribes. Stolen artifacts were sold for profit by government agents. Government bureaucrats, to cover up gross negligence of the past, claim there were never any caves on the mountain, regardless of strong evidence to the contrary.
Out of forty-seven hot water springs surviving the early onslaught of settlers, the government covered all but two small hot water display springs with metal and concrete in the name of "protecting visitors and the environment." Actually, the reason is to control the sacred waters for profit. They pump the waters to private bath houses and hotels where it can be sold. (CONTINUED NEXT PAGE...)
The beautiful "Story of Manataka" contains a great deal of fact and some speculation mixed with a healthy dose of mystery. One of the most extraordinary mysteries of the account told by this writer, is about the "Crystal Cave"
"...It is said by the grandfathers that seven holy caves were on the sacred mountain. The center cave is made of magnificent shining crystal encoded with messages of the star people. Inside the crystal cave are seven crystal cones set on a crystal altar and each containing secret messages and seven shields.
Ancient tribes came to Manataka on pilgrimages to place ceremonial items in five of the caves. The people of the south laid gifts in the southern-most cave and people of the north laid their gifts in the northern-most cave.
People from the west and east performed offering ceremonies in two additional caves. The cave located to the left of the crystal cave was used by the 'Keepers of Manataka', the Tula Indians of Tanico, who lived in surrounding areas and for other tribes living nearby such as the Caddo, Quapaw, Osage, Tunica, and Pawnee. To the right of the center crystal cave was a ceremonial cave reserved for gifts of the other people of this land - the animals, birds, fish, insects, plants, stones and the elements. No one ever approached the most sacred crystal cave, as it was said to have been the work place of the star people (angels?) and resting place of many spirits.
The southern-most cave, nearest the surface of the ground, once held the Manataka Stone, or as referred to by the National Park Service as the " Calendar Stone" brought by people from the south.
Workmen digging on the mountain to capture the sacred waters of Nowasalon for the ornate bathhouses of the rich removed the Calendar Stone after the Civil War. An ancient clay doll was recovered from the northern cave some time in the early 1900's by workmen and is currently on loan to the Smithsonian Museum in Washington. Each of the seven caves disappeared at various times after the invasion began in the 1500's, either at the hand of the invaders or by natural or supernatural causes..."
CRYSTAL CONNECTION AT MANATAKA?
No one in modern times has ever seen any trace of a so-called 'crystal cave' and the National Park Service claims no crystal is found on the Hot Springs (Manataka) Mountain. So, could a crystal cave actually exist? And if one does exist buried beneath tons of modern construction, deep within the crystallized sub-strata of earth, would the cave contain seven crystal cones setting on a crystal altar? It is possible that a crystal cone could hold ancient wisdom of the cosmos one delivered by star people on a sacred mission of the Creator? Did ancient star people come to Manataka and deposit wisdom of the cosmos in a secret crystal cave?
Exploring these questions has not been an easy task. Myths and legends are never easily verified - that is why they are called legends and folklore - not history. However, there are some interesting facts that connect various elements of the Story of Manataka to reality. Many of these facts are largely unknown to many people, including most of our indigenous brothers and sisters.
For example, quartz crystal is the subject of great interest in modern times and quartz crystals have fascinated both secular and spiritual man throughout history. However, many do not realize that huge deposits of the purest form of crystal in the world is found only a few miles to the west near Mount Ida and a few miles north near Blue Springs, Arkansas. Two more huge deposits of crystal that have never been mined are located at an equal distance to the east and south of Manataka.
According to geologists, both areas of high crystal concentration found near the surface at Mount Ida and Blue Springs are actually connected, even though many miles separate the two major areas. Stratums deep within the earth, nearly impossible or impractical to be mined, connect them. The connecting point between the two major surface crystal areas is Manataka. The connecting point for the two huge deposits located to the east and south is also beneath the Manataka Mountain. Picture four huge stratums of crystal, running east, south, west and north from the center at Manataka, like a giant lotus flower. Can we safely conjecture that the largest, most pure form of quartz crystal found in the world is beneath the Place of Peace - Manataka?
Despite National Park Service claims that "...no quartz crystal is found on the Hot Springs Mountain..." the following description of the Fordyce Bathhouse located on the mountain appears in their literature:
"..The basement also displays Fordyce Spring Number 46, released during the 1914 building excavation. It flows into a tiled enclosure with a grotto encrusted with quartz crystals in the foreground and can be viewed through plate glass..."
Over the years many visitors walking on the sacred mountain have found quartz crystals. This writer and his family have found crystals there too. Did someone sprinkle the mountain with these crystals or did they jump on the mountain by themselves? If there are crystals on the mountain, why do federal bureaucrats claim otherwise?
Other Legends of a Secret Depository of the Gods
Famous mythologist, William Henry draws some very interesting conclusions about the possibility of an ancient hall of records located near Manataka from his studies of the ancient Tibetans, Egyptians and Tula cultures.
"...According to a favorite Tibetan legend, a divine couple once appeared who hid secret teachings in "diamond rocks, in mysterious lakes, and in unchanging boxes" that were magically closed until a special time in history. Many texts were compressed in these diamond rocks or crystals similar to the way information is inscribed onto and 'hidden' in modern microchips or CD Rom disks."
"...This fascinating Tibetan tradition is called the terma tradition. Termas, or "concealed treasures," are sacred texts or holy objects hidden in a paradise of eternal universal wisdom and peace. Complimenting the terma tradition is the Tibetan practice of dzogchen, an ancient teaching in which hand-held conical-shaped Quartz crystals were used for meditation purposes. It was believed that these objects connected their user with the creative forces of the universe, the basic forces of life..."1
The legend of the Egyptian 'Hall of Records' says a powerful 'consciousness expanding' treasure lies buried far beneath the Sphinx and Great Pyramid. According to William Henry, "...evidence that something is there comes from the mysterious Coffin Texts where the ancient Egyptians told of a 'sealed thing' with 'fire about it' concealed beneath the 'desert of sand..."2
"...many investigators, including Englishman Andrew Collins, have noticed the similarity between this description of a 'sealed' and 'radiant' thing to a passage in the Book of Enoch. A favorite part of the Dead Sea Scrolls of the Essenes, the Book of Enoch tells of the scribe's experience of being roused from his sleep one night by tall beings whose faces 'shone like the sun' and who wore wings. They took him on a journey to the seventh heaven to meet with the Lord in a 'house' built of 'crystals' and encircled by strange 'tongues of fire'. The Lord, himself, sat on a 'lofty throne' of 'crystal'..."
The Great Pyramid is also known as the Pillar of Enoch.
Henry asks if it is possible that the 'radiant fire' of the sealed cave under the pyramid refers to the crystal. "...After all, the Giza Hall is thought to have been constructed by ancient god beings who were expert in the use of Quartz crystal...," says Henry.
An Egyptian king offers a conical-shaped object called 'white bread' to Anubis, the "Opener of the ways," lying on the chest as 'The Keeper of the Secret'.3
Is this the same as the crystal cone the Tibetans claimed provided access to universal wisdom and to the basic life-giving energies of the universe? Is it the same conical shaped crystal described in the Story of Manataka?
The Tula Connection
According to author William Henry, the ancient world knew of special connecting places between heaven and earth that were called Tula or the City of Peace, and were considered the navel or center of the world. Mesoamericans such as the Mayans, Asians and Egyptians all believed in a special place on the earth where star people came and deposited great libraries of wisdom inside crystal repositories. Almost always, these connecting places or "docking stations" are referenced by the name Tula.
We begin our examination by relating a brief history about the Tula of Tanico located in central Arkansas.
The capital or main village of the Tula people in America and the Keepers of Manataka was Tanico located approximately 40 miles southwest of Manataka (Hot Springs) in the area known today as Caddo Gap, Arkansas. The well-worn foot paths between Manataka and Tanico later turned into horse trails, then wagon roads and survives to this day as Highway 70 West.
The Tula's first encounter with Europeans came in 1541 while Hernando DeSoto and his Conquistadors were frantically searching for the Fountain of Youth. During first contact, Desoto's army stole from the Tula and took captives against strong Tula warnings.
During the first day of a three-day battle that ensued, the Tula were virtually decimated because their arrows and rocks bounced off the metal breast-plates and helmets of the enemy. And, the Tula had never encountered musket and cannon fire and the fast and powerful Spanish horses.
Click picture to enlarge
On the second day of the battle, Tula warriors took the upper hand by using the mountainous terrain and guerrilla hit-and-run tactics. By the end of the day, the Tula had tasted the blood of their new enemy and knew who he was. On the last day of the battle, Tula warriors did not return, but instead sent their women to finish the invaders. The Conquistadors became confused and demoralized at the sight of fearless, screaming, half-nude women coming at them in battle and promptly turned tail and ran. It was the first time the Conquistadors had retreated during their long adventure in North America.
DeSoto's scribes later wrote in his journals that the Tula were fiercest people the Conquistadors had ever encountered.
The Conquistadors retreat route along the Ouachita River valley traveling east offered the least geographic resistance. Within two days, DeSoto accidentally wandered into the sacred Manataka valley. His army remained here for over 45 days licking their wounds and searching frantically for the primary reason for their exploration - the Fountain of Youth.
Several historians refer to the Tula as being from Caddo stock, but there is little evidence to support this claim. The Tula lived in far northern frontier region of Caddo territory and
far beyond the western frontier of the Quapaw. The Osage lived far to the north and when their hunting parties raided the peaceful local farming villages of the Caddo, they conspicuously avoided the Tula.
The Tula was like other Indians in many ways, but they were unique among all their neighbors. There were at least four small Caddo bands in the area and contrary to comments of some historians, the Tula were not Caddo. Yes, the Tula spoke the Caddo
language, but they did so for trade purposes and as result of inner-marriage with people from nearby villages. But, their primary language was not Caddo and remains unclassified to this day.
The Tula raised ducks and domesticated turkeys, unlike any tribe in the entire region. They planted vegetables, such as Amaranth and Yam Beans, a turnip-like root, that were unknown to any local tribe. The Tula also built religious structures like sweat lodges and meeting places were built in the shape of a pyramid!
A Mississippi valley house and a Temple Pyramid in background from the American Museum of Natural History.
Another bit of evidence that the Tula were not Caddo is that the Spanish were particularly horrified by the deformed heads of the Tulans. Some historians believe the Tula tightly bound the heads of infants such that their heads became pointed. However, the cranial deformation was not a result of physical manipulation by parents, but occurred naturally among descendents of the original Tula -- travelers from afar.
It is further supposed by some historians that the Tula were ancestors of the Spiroans - (Spiro Mounds of Oklahoma) and the Tunica of Mississippi. There is some evidence to support this notion, however, neither assumption is correct. The Tula sent emissaries to many trade outposts and they became prominent in those communities.
The primary distinction of the Tula, however, is not their lifestyle, customs, or physical appearance, but the important role they played as the Keepers of Manataka. As a fierce and independent people the Tula could have easily closed the doors to this sacred site. Yet, in their wisdom and strength, the Tula welcomed all tribes in peace and helped their brothers and sisters during their stay. They served as guides to the local area and spiritual guides to other realms.
The Tula of Tanico vanished sometime between 1541 and the 1600's presumably as a result of disease brought by the Europeans. Today in the center of Caddo Gap stands a large bronze figure of an Indian nine feet in height, mounted on a tall pedestal of native stone. The Indian has his right hand raised, giving the friendship sign, but history tells a different story. The inscription on the marble tablet in the face of the pedestal reads: DeSoto 1541-A.D. Here DeSoto reached his most westward point in the United States. Here was the capitol of the warlike Tula tribe of Indians who fiercely fought DeSoto and his men. Relics found in this vicinity suggest the romance of past centuries about which history will ever be meager and incomplete. Arkansas State History Commission, 1936.
In May 1937 Chief Benito Gray Horse, an Apache and a later-day Keeper of Manataka living in Gulpha Gorge at the foot of the great Manataka Mountain in Hot Springs, gave an Indian benediction at the raising of the bronze statute at Caddo Gap commemorating the achievements of the Tula Indians of Tanico.
Was the Tula of Tanico originally from Central America?
Located in the Valley of Mexico, about 40 miles north of present day Mexico City and former capital of the Aztec empire is the ancient city of Tula, capital of the Toltec.
Atop the great Toltec Piramide de Quetzalcóatl are giant warrior statues called "The Atlantes". One of the thirteen symbols found on the Manataka Stone closely resembles a symbol carved into the warrior statue.
The Maya located far to the south of Tula knew Quetzalcóatl, the Mayan god of Peace, as the "King of Tula". The Mayans called their source of wisdom Tula.
According to mythologist, William Henry, in addition to the Mayans and Tibetans Asians who believed there was a special connecting point or "docking station" between heaven and earth, both the Hopi and Delaware Indians have legends of a "...pure place of advanced wisdom called Tula..." and that Tula was on the North American continent.
"...In the ancient world these "docking stations" were called Tula or the City of Peace, and were considered the navel or center of the world. Their hieroglyphic symbol was an egg, a symbol of creation in mythologies around the world..." says Henry. The egg symbol also appears on the Manataka Stone.
(In these descriptions of the myths, it is not clear whether the name Tula refers to a place or a people who were the keepers or caretakers of a connecting place.)
Maya, Toltec and Aztec myths speak of bearded, blond white men who came from a kingdom in Mongolia called Tollan located near Lake Baikal and the river Tula. These Mongolians said they had come from Atlantis and sailed around the world founding new Tulas, naming them after their homeland.
Al-lah, the Islamic name for God is also Al-ot, Tala and Tula.
The Koran is named after Kore, the goddess of Tula.
In Greek and Mayan myth the Central Sun is also called Tula. Henry says, "...'Peace' is created when the Tulas on Earth and the Tula in Heaven are aligned. These god-beings do not define 'peace' as the absence of petty conflict between warring tribes or families. "Peace" is the unity of Heaven and Earth...."
The name Manataka means "The Place of Peace" -- or more literally translated, "The Unbroken Circle."
On the map below, Manataka (Hot Springs National Park, Arkansas) is at the apex of the cone-shape triangle marked in red. Mount Ida, the center of the purest form of crystal in the world, is located at the upper leg and Caddo Gap (Tanico) once home of the Tula people, is the lower leg of the triangle.
Is the cone-shape triangle on the map showing the three ancient energy centers actually a giant crystal laden vortex?
Is the cone-shape on the map a giant cosmic representative of the same conical shaped crystal described in the Story of Manataka?
Could these sites point to the connecting place Tibetans, Mayans and Egyptians claimed provided access to universal wisdom and to the basic life-giving energies of the universe?
May we speculate that Manataka is the Place of Peace foretold in ancient myths around the globe?
THE "SACRED WELL" DESCRIBED IN ANCIENT MYTHS
One belief of the ancient world was nearly global. Sumerian, Hindu, Buddhist, Egyptian, Hebrew and Christian myths describe a Place of Peace, or connecting place with specific features. Those features include an abundance of crystal, healing waters, and a pillar or Tree of Life that had the ability to transform souls from one dimension to another by creating doorways or spiral hallways that connected far away places in the cosmos to "sacred wells" or fountains of healing waters on earth.
Manataka or Hot Springs National Park, Arkansas has been known for thousands of years for its abundance of healing waters, called Nowasalon - "Breath of Healing.
Hernando Desoto obviously thought Manataka was the Place of Peace where the fabled "Fountain of Youth" was located. His predecessor, Juan Ponce de León, tortured thousands of Taíno Indians in Hispaniola, Cuba, Jamaica, and Puerto Rico for years in search of gold and silver, only to be told instead about the place of healing waters located somewhere to the west and slightly north. The map of De Soto's travels reminds us of a dog sniffing out prey, zig-zagging back and forth while always moving west by northwest. The secrets of Manataka were never revealed to the invaders and Desoto left after a month and a half of desperate searching. Immediately after leaving the sacred valley, De Soto fell ill and died as his army reached the Mississippi River.
The New Testament book of Revelation describes the City of Peace, called the New Jerusalem, a city made of precious stones 'clear as crystal'. Where on earth is sufficient clear crystal found to create an entire city except in the area of Manataka?
SUMMARY
We can only guess if the ancient star people came to Manataka and deposited wisdom of the cosmos in a secret crystal cave. We can only conjecture if all the fantastic, improbable and probable 'connections' with ancient myths of the world that point to Manataka as "the" Place of Peace. After all, this story is only an old Indian myth.
However, the people of Manataka know differently. They have experienced the healing power of this great sacred place first hand. They know it is truly a Place of Peace (after they successfully navigated through the din of tourist traffic, glaring black-boot federal officers, and snobby government bureaucrats) and blocked out the noise and confusion of the modern world.
They know the spirits of the sacred mountain speak. They know the energy spirals of this holy place are beyond description as they are transported from this dimension to the outer limits of man's reality. They are convinced a place of unimaginable beauty, filled with a crystal house, shining crystal altars, treasures, and where sealed secrets and wisdom of the ages await them.
In the way of our grandfathers, there are many things we cannot and should not speak aloud. Here in the modern world, we cannot and should not reduce the secrets of Manataka to print. There is only one way the beautiful and esoteric wisdom of this great and ancient place can be learned - and to understand one must know the language.
It is in man's insatiable desire to reach into the beyond, to feel the tremendous power of light and vibration, to spiritually connect with all creation and the One Creator, the Great Mystery that we find hope. It is by this hope we may pass along to future generations the mysteries of Manataka so when the time of no time passes into this dimension they will be prepared to become the Rainbow Warriors of Manataka.
For example, 
The Tula of Tanico vanished sometime between 1541 and the 1600's presumably as a result of disease brought by the Europeans. Today in the center of Caddo Gap stands a large bronze figure of an Indian nine feet in height, mounted on a tall pedestal of native stone. The Indian has his right hand raised, giving the friendship sign, but history tells a different story. The inscription on the marble tablet in the face of the pedestal reads: 
