"Inner Worlds Outer Worlds" is a a fascinating documentary film highlighting certain deep spiritual realizations and inevitable truths, as described by different sources such as theKabbalah, Cymatics and ancient masters likeBuddha and Jesus. An inner journey towards realization of absolute oneness with all there is, seems to be the foundation of all spiritual practices and teachings. Modern day religions have digressed so far away from this truth, that we see today is nothing more than a charade which continues to self perpetuate the lie of a separate individual self, the ego. Well, the lie too serves a purpose, as it gives us the chance to experience duality in its most dense and rigid form ... and sooner or later, we choose to transcend the illusions of the material realm, as we journey towards this realization of who we truly are, beyond the confines of flesh and bone.
The divine order in which all things exist in the universe is something of total awe and unceasing wonder ... We have found ways to describe this inherent creative intelligence as the Holographic Universe or Fractals ... Golden Ratio ... The Fibonacci Series etc. All of this is a clear indication of this intelligence being omnipresent, omniscient ... the source of all there is, some simply call it the Field. Quite aptly called so as all things originate from this field and return to it once that journey is done.
Here is a really interesting documentary titled, "Inner Worlds Outer Worlds", which I'm sure you'd love to watch as it simplifies a lot and answers a whole lot of questions we might have about ourselves in relation to the external, our experiential reality.
Akasha is the unmanifested, the "nothing" or emptiness which fills the vacuum of space. As Einstein realized, empty space is not really empty. Saints, sages and yogis who have looked within themselves have also realized that within the emptiness is unfathomable power, a web of information or energy which connects all things. This matrix or web has been called the Logos, the Higgs Field, the Primordial OM and a thousand other names throughout history. In part one of Inner Worlds, we explore the one vibratory source that extends through all things, through the science of cymatics, the concept of the Logos, and the Vedic concept of Nada Brahma (the universe is sound or vibration). Once we realize that there is one vibratory source that is the root of all scientific and spiritual investigation, how can we say "my religion", "my God" or "my discovery".
The Pythagorian philosopher Plato hinted enigmatically that there was a golden key that unified all of the mysteries of the universe. The golden key is the intelligence of the logos, the source of the primordial om. One could say that it is the mind of God. The source of this divine symmetry is the greatest mystery of our existence. Many of history's monumental thinkers such as Pythagoras, Keppler, Leonardo da Vinci, Tesla and Einstein have come to the threshold the mystery. Every scientist who looks deeply into the universe and every mystic who looks deeply within the self, eventually comes face to face with the same thing: The Primordial Spiral.
As Kundalini awakens within one's self, one begins to see the signature of the spiral in all things. The Spiral is the link between our Inner and Outer Worlds.
The primordial spiral is the manifested world, while Akasha is the unmanifested, or emptiness itself. All of reality is an interplay between these two things; Yang and Yin, or consciousness and matter. The spiral has often been represented by the snake, the downward current, while the bird or blooming lotus flower has represented the upward current or transcendence.The ancient traditions taught that a human being can become a bridge extending from the outer to the inner, from gross to subtle, from the lower chakras to the higher chakras. To balance the inner and the outer is what the Buddha called the middle way, or what Aristotle called the Golden Mean. You can be that bridge. The full awakening of human consciousness and energy is the birthright of every individual on the planet. In today's society we have lost the balance between the inner and the outer. We are so distracted by the outer world of form, thoughts and ideas, that we no longer take time to connect to our inner worlds, the kingdom of heaven that is within.
It's is the removal of all resistance, that allows evolutionary energy to unfold. For those identified only with the illusions of the material world, Kundalini will always remain a metaphor, an idea rather than a direct experience of one's own energy and consciousness.
Life, liberty and the pursuit of happiness. We live our lives pursuing happiness "out there" as if it is a commodity. We have become slaves to our own desires and craving.
Happiness isn't something that can be pursued or purchased like a cheap suit. This is Maya, illusion, the endless play of form. In the Buddhist tradition, Samsara, or the endless cycle of suffering is perpetuated by the craving of pleasure and aversion to pain. Freud referred to this as the "pleasure principle." Everything we do is an attempt to create pleasure, to gain something that we want, or to push away something that is undesirable that we don't want. Even a simple organism like the paramecium does this.
It is called response to stimulus. Unlike a paramecium, humans have more choice. We are free to think, and that is the heart of the problem. It is the thinking about what we want that has gotten out of control.The dilemma of modern society is that we seek to understand the world, not in terms of archaic inner consciousness, but by quantifying and qualifying what we perceive to be the external world by using scientific means and thought. Thinking has only led to more thinking and more questions. We seek to know the innermost forces which create the world and guide its course. But we conceive of this essence as outside of ourselves, not as a living thing, intrinsic to our own nature. It was the famous psychiatrist Carl Jung who said, "one who looks outside dreams, one who looks inside awakes." It is not wrong to desire to be awake, to be happy. What is wrong is to look for happiness outside when it can only be found inside.